Sunday, September 20, 2020
My Endorsement of President Donald Trump for Re-Election - Part 11, Social Policies, Concluding Remarks
Saturday, September 19, 2020
Ruth Bader Ginsburg's final words: "Dear me, I think I am becoming a god!"
Well if the Left didn't try to immortalize every one enough, Ruth Bader Ginsburg made one final statement as she went out into the proverbial night. Though it is difficult to know exactly what her last words were, we can assume based on how the advocates of judicial activism responded to her death, that it was very likely "Dear me, I think I am becoming a god!" And unlike Vespasian who stated this as a way to mock the Imperial cult in his dying breath, she meant it. Donald Trump once famously said, "We worship God, not the state." To which the Democrats booed him and refused to stand up. People thought they were godless but we know better. The Democrats have a god. That god is the state. So last night, Ruth Bader Ginsburg announced in her dying breaths that was being assumed into the cult of democracy to be venerated by the worshipers of the democratic religion for ages to come. She said, "Dear me, I think I am becoming a god." And the Left had made her one ages ago.
Thursday, September 17, 2020
My Endorsement of President Donald Trump for Re-Election - Part 10, The Supreme Court
The Supreme Court is a critical issue though it should not be. There have been severe problems with the Supreme Court from its development and Thomas Jefferson warned of the judicial overreach of the Supreme Court.
If [as the Federalists say] “the judiciary is the last resort in relation to the other departments of the government,” … , then indeed is our Constitution a complete felo de so. … The Constitution, on this hypothesis, is a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they may please. It should be remembered, as an axiom of eternal truth in politics, that whatever power in any government is independent, is absolute also; in theory only, at first, while the spirit of the people is up, but in practice, as fast as that relaxes. Independence can be trusted nowhere but with the people in mass. They are inherently independent of all but moral law … — Letter to Judge Spencer Roane, Nov. 1819
You seem to consider the judges the ultimate arbiters of all constitutional questions; a very dangerous doctrine indeed, and one which would place us under the despotism of an oligarchy. Our judges … and their power [are] the more dangerous as they are in office for life, and are not responsible, as the other functionaries are, to the elective control. The Constitution has erected no such single tribunal, knowing that to whatever hands confided, with the corruptions of time and party, its members would become despots. It has more wisely made all the departments co-equal and co-sovereign within themselves … . When the legislative or executive functionaries act unconstitutionally, they are responsible to the people in their elective capacity. The exemption of the judges from that is quite dangerous enough. I know of no safe depository of the ultimate powers of the society, but the people themselves. …. — Letter to Mr. Jarvis, Sept, 1820
I fear, dear Sir, we are now in such another crisis [as when the Alien and Sedition Laws were enacted], with this difference only, that the judiciary branch is alone and single-handed in the present assaults on the Constitution. But its assaults are more sure and deadly, as from an agent seemingly passive and unassuming. — Letter to Mr. Nicholas, Dec. 1821
Jefferson's criticisms and the attacks on the judiciary branch go on. But the warning is quite clear. An independent judiciary puts us in a situation not just where we turn toward oligarchy but a situation where democracy rapidly takes a turn toward the worse in collectivism.
Regardless of where your stance on DACA is, when Justice Roberts became the tie-breaking judge to maintain the legality of Obama's executive order, he actually effectively transitioned our government into a form of dictatorship by executive order. The executive order has now become cemented in law. Now, any President in the future will be able to issue any executive order on impact. The courts should have never been allowed to become so powerful as to need to trust the appointees of elected officials. In essence, we're already on the verge of becoming a judicial oligarchy.
Judges freely issue unconstitutional gag orders which prohibit freedom of speech, judges decide how laws are to be interpreted effectively deciding what the laws of the country are, etc. This was already bad in the 1800s. Many people assume that the Constitution guaranteed the legality of slavery. It did not. States, after the period of time issued by the Constitution, had the freedom to determine their own laws concerning slavery. But Dred vs. Scott effectively over-ruled the states' rights to determine this on their own. Roe vs. Wade effectively made abortion legal. Obergefell vs. Hodges over-ruled the states' rights on the subject of gay marriage.
How else will federalism be over-ruled by the Supreme Court. Federalism is the only check on mass democracy in this country. Federalism is the only thing that has prevented our mass democracy from turning into a collectivist society. But as we see again and again, states' rights are trampled on and turned to dust. What we need are court justices who will defend states' rights on the courts. Judges who will not be of their own mind on how to interpret the laws but will interpret the laws in accordance with the legislature. The Supreme Court should have been the weakest of the three branches of government. Instead, it is currently the most powerful.
Joe Biden and the Democrats have planned to stack the courts with judges who will interpret the laws the way the Democratic Party sees fit. With the judiciary that powerful and fully under control by the Democratic Party, we'll become a uni-party system more like China.
Wednesday, September 16, 2020
The Truly Venerable Thomas à Kempis
Crazy Church Lady is crazy for a myriad of reasons. Not for her intelligence. She knows what she is talking about all of the time...now just most of the time, actually. She and I can have misunderstandings on occasion though this most recent one was really just more a lack of awareness that certain things can be a greater trigger for me than other people. So it is when it comes to a lot of church affairs these days. They can have that edge and wear. It's a constant battle of the will of the fallen flesh and the will of the Spirit in the Christian life.
For me, that trigger was from a humorous discussion we were having regarding how if she pushed her two youngest too high on the swing, they might fall off. "Remember your brother Steve?" and that sort of thing. I made a comment about how "their sister Margaret" once was pushed too high, fell off, went into a coma, then was buried alive by mistake. To which I mentioned how there used to be bells by the grave-sites in case people were buried alive by mistake. Thence came the trigger..."That's why Thomas à Kempis will never be canonized. He was buried alive and they found scratch marks on the coffin lid when they dug it up," she said.
That threw me into a state of shock. I had heard mention that Thomas à Kempis will never be canonized before. Similar story. Relating to the odd nature of his burial as well. I had forgotten it. Rightly so. You don't really give much thought to it. But having actually experienced God and the Church, this not only triggered me but gravely (no pun intended) disturbed me. How is it that God's grace would deem such an unfortunate situation for an otherwise holy man to prevent not only his canonization but also his veneration? If a gut feeling tells you something isn't true, it likely isn't true. Sure, some might state that they had no reason to deny the claim that it prevented his canonization because they might feel questioning such a claim would deny authority or they've reconciled it with their own view of the Church, but I could not reconcile the claim with either God's grace and abundant mercy and the way I have come to view ecclesiology.
I went into a state of near and total despair. Clearly, the Crazy Church Lady knows her stuff. But still, why does my gut keep saying that the man attributed as the author of The Imitation of Christ, which has not only led so many souls to Heaven but also has been recommended and reflected upon by several of the Church Triumphant, could not possibly be canonized. This literally was eating away at me for an entire day. I needed to talk to someone sober-minded, genuine in character, and who would openly listen. But I also kept obsessing over this seemingly suspicious revelation. I ended up talking about it with the deacon the next night. Well, here's the thing, I haven't been able to find a single source to verify Crazy Church Lady's claim, number one, and the deacon, though he be a Melkite and hadn't actually even heard of Thomas à Kempis before, mentioned that he had never heard such a claim in the Latin Church that evidence of a premature burial is grounds for the denial of canonization. To which I perked a bit. I looked further into this. Indeed, there is no canonical grounds for a dismissal if evidence of a premature burial is found! The only thing I can think of is that it would be related to the issue of mortal sin and whether or not the holy person was in a state of mortal sin at death. Such would be grounds. But given the nature that one would have to be in a coma in order for such a mistake to happen, it is preposterous to contend that mortal sin would occur since for a mortal sin to be committed, one must have made the voluntary consent to sin.
John Duns Scotus
In reading more on this issue, I came across one such translation of The Imitation of Christ by Paraclete Press, which mentions in a footnote the following:
The most bizarre (but extremely consistent) legend had it that when Thomas's remains were discovered in 1672, it was found that the inside of the coffin lid was covered with scratches and there were splinters of wood under the fingernails of the corpse thereby preventing canonization since there was no way to know his true state of mind at the time of his actual death. It might be of interest to know that the Franciscan theologian John Duns Scotus died in Köln in 1308, and when the burial vault was opened, he was found lying outside the coffin. (p. 439)
This story was first stated by the philosopher Francis Bacon in his work Historia vitae et mortis. John Duns Scotus was beatified in 1993. It is possible that it was his philosophical and anti-Scottish opponents that came up with this story and that it is a myth. But it clearly did not stop his beatification regardless.
The Attacks From the Neo-Catholics!
One article that reads quite sickeningly on the subject of Thomas à Kempis has the following to say:
Even 15th-century famous spiritual writer German Thomas à Kempis didn’t make it through the process. His body was exhumed and examined during his case for sainthood. There are stories that there were scratch marks on the inside of his coffin and splinters of wood under his fingernails. These discoveries suggested an escape attempt after being buried alive. The issue would have been that Thomas à Kempis did not peacefully accept death as a saint should.
What? This is on the lines of either a) we have a very cynical Church when it comes to cases where holy men are accidentally buried alive or b) a holy man must have proper compunction if he is mistakenly buried alive. If this sounds sickening to you, then it's possible that either a) the story is not true or b) there may have been a much different reason for why the man has not been canonized that extends beyond the circumstances of his death. To state that we must resist euthanasia on one hand and yet refuse to give in to death on the other hand is both contradictory and absurd. If God's will is for us not to die or be called home, then we have every right to attempt an escape from a coffin we were prematurely buried in. There is nothing in the Latin canonization process that mentions this!
This next attack is even more bizarre.
Thomas died in 1471, but when his remains were exhumed they found splinters under his finger nails and the coffin scratched up. In other-words, Thomas was most likely buried alive. The church seeing this as a situation where Thomas may have despaired decided to not proceed with his canonization cause citing this incident twice when the cause is again and again brought up.
Okay, so if you're buried alive and try to escape, you're damned because you refused to give in to death before your time. If you're buried alive and make scratch marks you're damned because you despaired. Make sense?
The forum comments!
Oh, it's indeed true if they say it in forums over and over again! You know random people on the internet are always the most reliable sources of information!
My understanding is that there’s substantial doubt as to whether he ever existed. He might have been a fictitious, composite character created by a small group of anonymous religious writers. (PauloFreire2, Catholic Forums - points for creativity, I laughed)
On[e] of our pastors in South Dakota who is now deceased, a very credible and holy priest, Fr. Leonard D. Fox (1st cousin to Fr. Robert Fox who founded the Fatima Family Apostolate and was on EWTN for the few years of his life) told us that when Thomas’s grave was opened up he was facing downward and that’s why the canonization process was stopped. It was a sign of despair. (Bsokolow - Catholic Forums - well the Crazy Church Lady is a very credible and holy woman, does that mean she's always right? I see her go to confession!)
It is true that he has not been canonized. I read somewhere that his cause was opened, but when he was exhumed, they discovered scratches all over the roof of the coffin and clumps of his hair in his hands. I guess he had been buried alive accidentally, and the powers that be assumed that he despaired, something saints aren't supposed to do. (Iubeltri, Orthodox Christian forums)
Etc. Notice how the story changes. He's facing downward, he's scratching on the coffin lid, he's got clumps of hair in his hands. I've read one commenter saying that he had "a look of despair in his face". It's gone from ambiguity to total confidence - definitely in despair!
But again, if it cannot be argued that he had full mental faculties, then he cannot actually be guilty of mortal sin. Even if awoken alive to find himself in a coffin, the absence of full control over mental faculties from the lack of oxygen to the fact you've just woken from a coma, indicates that mortal sin is impossible to commit in such a state. Mortal sin requires voluntary consent. And there's no rule that indicates that signs of being buried alive by mistake nullifies the canonization process. Anneliese Michel was a demoniac who died from malnourishment in a botched exorcism. People make pilgrimages to her grave-site on a yearly basis. Lack of full mental faculties means one cannot possibly be held accountable for whatever they end up committing.
Okay now, the real story
Yes, there's the real story of the exhumation of Thomas à Kempis. There aren't too many biographies on him but in wrestling with this issue over the last couple days, I searched and sought and finally found one. It is by Francis R. Cruise. A British medical scientist, he actually spent much time dedicated to literary study with a focus in particular on Thomas à Kempis. This is what he writes on the exhumation:
[O]n the 13th of August the coffin was opened, and the bones of the holy man exposed to view. The remains were in wonderful preservation, and the bones were attached in situ. The head was nearly perfect and rested on a mass of peat. The teeth were white, those in the upper maxilla being present, but on being touched they fell from the sockets. The lower jaw retained only a few of the teeth. The right side of the skeleton lay somewhat lower than the left, and had mouldered considerably. The hands were crossed, the right lying on the left. The bones of the fingers and toes were in tact, but the ribs and shoulder-blades had crumbled to dust. The stole, made of white satin and embroidered with flowers, lay around his neck, the lower part being quite consumed. The portion which had escaped destruction was taken by the Elector as a relic. From the inner aspect of the left ankle an abundance of beautiful coloured flowers were found growing--doubtless a variety of lichen. Many circumstances combine to identify these remains, and lead to the conviction that they were undoubtedly those of Thomas à Kempis. (Thomas à Kempis, 322-323)
Well that sounds quite the opposite of all that has been posted about him in forums. Almost as if someone should take up his cause for canonization. Why wasn't he canonized?
Two centuries after the Reformation, during which the priory was destroyed, the holy remains were transferred to Zwolle and enclosed in a handsome reliquary by Maximilian Hendrik, Prince-Bishop of Cologne. At present they are enshrined in St. Michael's Church, Zwolle, in a magnificent monument erected in 1897 by subscriptions from all over the world and inscribed: "Honori, non memoriae Thomae Kempensis, cujus nomen perennius quam monumentum" (To the honour not to the memory of Thomas à Kempis, whose name is more enduring than any monument). It is interesting to recall that the same Maximilian Hendrik, who showed such zeal in preserving and honouring the relics of à Kempis, was also eager to see the cause of his beatification introduced and began to collect the necessary documents; but little more than a beginning was made when he died (1688) and since that date no further steps have been taken. (New Advent Catholic Encyclopedia)
Oh. Well that makes sense now and seems far less conspiratorial, self-contradictory, or even worrisome of the Church's cynical attitude toward those mistakenly buried alive. It is interesting to note that Wikipedia's articles on premature burial and Thomas à Kempis make no mention of this idea that Thomas à Kempis was buried alive. There are no credible references that back it. Why mention it? The story is contradicted flatly by perhaps the most reliable biographer of Thomas à Kempis we may ever have. The Crazy Church Lady...has a pulse!
Sunday, September 13, 2020
My Endorsement of President Donald Trump for Re-Election - Part 9, Natural Rights are Under Attack
The Lincoln Project ad attacking the McCloskeys and Kyle Rittenhous as "white nationalists" can be viewed here. When I saw this ad, I was horrified. John Locke, one of the most prominent classical liberals and attributed thinkers to the founding of American ideas that are imbued into the Declaration of Independence cites the rights of life, liberty, and property as the three basic natural rights that man has. These also have been classically defended as inherent to man's natural rights by the Church as well. This is not some sort of secularist philosophy as asserted by the neo-Evangelicals and neo-Catholics of today's world who do the bidding of a socialist state. The ad also convinced me that this election might be more one of an assessment of ideas as to who we are as Americans. Do we value the natural rights of man or do we value chaos being let loose upon our fellow humans?
The McCloskeys were a couple that have absolutely nothing to do with white nationalists. They are painted this way by the rotten and degenerate ilk who run The Lincoln Project because such degenerate people assume private property is a sign that people are evil. It is not. I remember one homily I heard as a High Anglican in which the deacon proclaimed that money is not evil nor does Scripture state that money is evil. Rather the love of money is evil. That deacon was fairly soft-spoken in person. But on the pulpit he was a roaring lion. I do not know how he did it. The defense of property is not a matter of one's white supremacy. If it was, the degenerate morons who run The Lincoln Project should fork over their assets not to getting Biden elected but rather to helping hungry people be fed.
But the ad is more sinister given the nature that it spreads lies and falsities about both Kyle Rittenhouse and the McCloskeys. For starters, the "peaceful protesters" that came up to the McCloskeys actually barged onto the McCloskeys' lawn, broke down the iron gate that blocked the entrance, and shouted threats of terror to the life of the McCloskeys. The fact that the McCloskeys threatened the barbarians back with guns of their own is irrelevant to the assessment of the moral character of the McCloskeys. One always has the right to defend their personal God-given possessions seeing as God gave those to the McCloskeys, not to the hoard of barbarians. The life of the McCloskeys was reasonably in danger so the McCloskeys had ample recourse to the defense of their life. It is sickening that it is labeled "white supremacy" to defend one's own personal property and life.
Equally sinister is the continued slander of Kyle Rittenhouse. Reliable witness testimony and video footage evidence shows Rittenhouse's life was reasonably in danger. Rittenhouse remarkably only fired at the people who threatened him. He was fired upon first, turned his weapon, shot the man in the head. He was even involved in trying to provide medical aid to that man. It is a killing but not a murder. Murder must be deliberate. Rittenhouse fired back in self-defense. When one fires in self-defense, that regardless of the result of the weapon discharge, it is not murder. It is a self-defensive act. The Lincoln Project made a crucial mistake in their ad in showing Rittenhouse knocked to the ground. That led to the second set of shootings. Again, self-defense. One man even attempted to pry Rittenhouse's weapon away from him.
If we have come to the point in this country where it is a matter of racism or anti-racism when it comes to the defense of one's own life, liberty, and property, then the matter of Trump vs. Biden has become a bigger issue. It is a matter of natural rights or the freedom to be slaughtered by a hoard of barbarians that trounces on every single thing you have. Your freedom, your property, and your life. When it comes to the fundamental values of Americans, we face a decision to uphold to the classical liberal values of life, liberty, and property, or to condemn the defense of those things as a matter of white supremacy. No one explains how it is a matter of white supremacy.
My Endorsement of President Donald Trump for Re-Election - Part 8, Trump is "Bad" for Democracy But That's a Good Thing!
"Democracy is two wolves and a sheep debating over what to have for lunch." -source unknown but oft attributed to Benjamnin Franklin
In 2016, Donald Trump won the Presidency with 46.1% of the nationwide vote compared to Hillary Clinton's 48.2% of the nationwide vote. While this is inherently an undemocratic, non-majoritarian victory, it is impossible to tell who would have come out and voted differently and where and in what states had the election rules been based on a strict majority. Of course, this isn't even in a direct democracy. A direct democracy involves the people voting on policy changes but an indirect democracy involves people voting for others to vote for the policies they want. American politics does not have and never will have a direct democracy because the elected politicians love power too much. That may seem cynical but it is fact. If majoritarian rule ever did enter into this country, you would see a lot of policies changed that the politicians of both parties have stated they want. Voting for a person to carry out policies requires more complicated studies than merely voting in regards to policies. The real culprit against democracy in this country is the personality tests we've turned local, state-wide, and federal elections into. Democracy in America is a mess.
Wednesday, September 9, 2020
My Endorsement of President Donald Trump for Re-Election - Part 7, Lockdowns...Joe Biden Can't Handle the Coming Mental Health Crisis!
"In a totalitarian hegemonic society the only freedom that is left to the individual, because it cannot be denied to him, is the freedom to commit suicide." (Ludwig von Mises, Human Action, 280)
My Endorsement of President Donald Trump for Re-Election - Part 6, Critical Race Theory
It is asserted that an instinct teaches man to distinguish congeners from strangers and to detest the latter. Scions of noble races abominate any contact with members of lower races. To refute this statement one need only mention the fact of racial mixture. As there are in present-day Europe no pure stocks, we must conclude that between members of the various stocks which once settled in that continent there was sexual attraction and not repulsion. Millions of mulattoes and other half-breeds are living counterevidence to the assertion that there exists a natural repulsion between the various races. ... racial hatred is not a natural phenomenon in man. It is the product of ideologies. (Ludwig von Mises, Human Action, 167-168)
Saturday, September 5, 2020
My Endorsement of President Donald Trump for Re-Election - Part 5, LAW AND ORDER
We have had chaos since Memorial Day. People are getting sick and tired of these riots. The media has made up a series of slanderous lies and cover-ups for their Biden-voters even while admitting to them. The Washington Compost has threatened violence if Trump wins, naturally. There is good reason to presume that if Trump wins, the transition of power will not be peaceful. But that is for another part in this lengthy endorsement. It is not a good state for our democracy either way.
Wednesday, September 2, 2020
My Endorsement of President Donald Trump for Re-Election - Part 4, The Military Industrial Complex
The war economy created in Germany in 1914 "is the first realization of a socialist society and its spirit the first active, and not merely demanding of a socialist spirit." (Hayek, The Road to Serfdom, 185)
From his campaign in 2016, President Trump has consistently vowed to withdraw troops from war-zones in the Middle East specifically. These are where our current wars are taking place. There can be no doubt that the warrior-like mentality is what fuels most the fascist and socialist spirit. As war calls for allegiances to be made and divisions to be mandated. War has united people together and it has divided people against themselves. War has generated heroism and it has generated barbarity. But a socialist empire is one that thrives on keeping perpetual wars continuing. Perpetual wars of aggression of "us vs. them". It is no surprise to find the Warlord John Kerry reflecting on the U.S. entrance into World War II as a motivation to keep the continued wars going in the Middle East. Indeed, he lost to Bush, who started the war in Iraq and the war in Afghanistan. It is always some war the neo-cons wage as an effort to control society.
If one wants proof and further enunciation on the controlling effects of the "warrior class" on society, one need look no further than Animal Farm or 1984. The pigs were constantly at war with one farm or another and this kept the animals in check, this fueled their devotion to the pigs, and it generated complete dependence on the pigs for their survival. Oceania was also constantly at war whether it be with Eurasia or Eastasia. The goal of perpetuating wars was to keep the denizens of Oceania submissive and dependent on The Party. Any one who thinks it is fascist to not perpetuate the wars is either lying, a fascist, or is simply ignorant of history. Trump though has taken a remarkably different attitude. Sen. Rand Paul stated at the RNC,
President Trump is the first President in a generation to seek to end war rather than start one. He intends to end the war in Afghanistan. He is bringing our men and women home. Madison once wrote, "No nation could preserve its freedom in the midst of continual warfare."
I had even mentioned on a blog of my own that never got going that the President has had a remarkable performance, despite the severe neo-con pushback in his administration, of doing exactly this.
In addition, he has also begun withdrawal of troops from not only Syria but also from Afghanistan. Again, if you are a neo-con, you are probably in a frantic fury about this. Maybe you like dropping bombs on other countries that we’re not even technically at war with? But war is not a good thing. It is an objectively bad thing. Even if we accept the premise that a just war is morally permissible, that does not magically mark war as “sometimes” a good thing. It marks a just war as, at best, a necessary evil needed to remedy potential outbreaks of other significant moral wrongs used to oppress people. Further, there was never any evidence put forward of Assad’s guilt any way. Another significant accomplishment being the most recent is the peace talks with the Taliban.5 The war in Afghanistan has been going on nearly two decades and finally, there is evidence that the war is finally coming to an end. That is not just simply a policy accomplishment for the President, that is an accomplishment that his two predecessors failed to achieve. This, despite his own “lack of experience”. Poli-hack Blog
In the early goings of his administration, Kim Jong Un was launching nukes left and right. There was strong rhetoric but the goal was to send a defensive warning to Kim Jong Un that Trump would not allow Los Angeles to be nuked. A defensive war is permissible but not wanted. All of a sudden, Kim Jong Un had a major change of heart and agreed to meet with Trump. You haven't heard of the rhetoric any more as of that point. The administration has made recent mistakes with Iran but in the United Arab Emirates' peace treaty with Israel, Iran may become less of a problem in the future.
Trump has been a constant enemy of the neo-con establishment and by continuing to pull troops from war zones, he has taken this country tremendously in the right direction. That is the complete opposite of what a fascist leader would do. Vote for Trump if you want fewer wars. Biden's campaign is under the complete control of the military industrial complex that will continue to feed terrorist groups like the Kurds and al-Nusra.