She shunned the vanity of expensive clothes and lived to the fullness of her own ascetical teachings, never engaging in hypocrisy. She also practiced the discipline of fasting with faith and diligence. She practiced it so well that fasting became a source of her own physical health. When she ceased from fasting, she would wither and grow gaunt.
Having fled the secular life and from marriage, she would become very influential in the monastic life among her fellow sisters teaching on various sorts of ascetical disciplines. She would teach on fasting, controlling the mind in its combat against sinful passions, and on voluntary poverty. She taught regularity in fasting was important and that the mind should be guarded from even the worst and most sinful of thoughts for sin begins first and foremost in the mind. Poverty was an evil unless it was pursued voluntarily and riches were given up voluntarily. The Church's teaching is thus opposed to socialistic doctrines which seeks to center the government as a coercive force to commit itself to an illusion of caring for the poor.
During the end of her life, this most beautiful soul was attacked by Satan. According to Pseudo-Athanasius's description of the events, the Devil started to attack her for he envied her beauty. Having failed to lure her away from her virginity, she was then subjected to what was likely a malignant mouth cancer. Her face began disfiguring and she began to stink so much that the foul stench drove the nuns away from her own cell. She would deteriorate like this until her repose. For her sufferings and her teachings, she is commemorated among the Desert Fathers and Mothers. She is venerated on January 5 in the Greek Church. St. Synkletike, pray for me!